The topic of how to use the 5 Tigers Descending Mountain is continued in the sixth part of the Training Sequence.
The use of the mid range 6-blocks is introduced here. You should practice the mid range 6-blocks separately to automate the movement of the hands in moving and changing smoothly between any of the six movements.
You should also extend the practice of the 6-blocks by studying how you can move between the long, mid, close range 6-blocks.
In this section we learn how to move from long to short range as we are using the Charp Chui. A second method to recover our position in the event our Charp Chui is intercepted is shown here. Practice this with caution with a partner as it may cause injury if you are not careful.
The series of three rapid strikes at the beginning of the section serves as an introduction to delivering rapid, continuous strikes. As extension of study learn the Training Sequence No. 2 which teaches how to strike continously from different angles and levels.
Concentration of power. That’s what Tuhon Apolo calls what we would term as fajing in Chinese martial arts.
There are different ways to generate power to suit the delivery method. In Kali if you practice basic strikes daily with the sticks you will acquire power in your empty hand strikes. You don’t really need to understand why though its not hard to do so. You just need to do it.
In fact, you can establish a baseline by checking how strong you can deliver say a palm strike. Then do another check once you have practice striking with a stick for 1000 times a day for 7 days. If you have an old tire you can strike that would be better.
Concentration of power is what we term as Chap Jung Lik in Cantonese. For example, one of my Wing Chun teachers said that hitting with the tip of a long pole is devastating because it is like hitting with a harden phoenix eye fist. A phoenix eye fist is powerful because the power is concentrated onto a striking tip.
In Tai Chi we think of power generation as a shock force impulse. If we use a long duration impulse then the shock would be greatly diminished. Such an impulse is good for demo where you want to send your partner flying over a distance.
In Grandmaster Wei Shuren’s Tai Chi prolonged training in the form teaches us to use a short pulse as well. However, this short pulse is unlike a sudden, whipping external movement that we would normally associate with the term “short pulse”. Below is an example of what a short pulse power generation would look like :-
Some might look at this and think the strike is not powerful. If I add in another trigger mechanism into the fajing process the result will look better :-
Even then this demo is toned down. A properly delivered short pulse power will not send the person flying back. Instead, he would just kneel on the spot in pain. I did this once to show a skeptical person. After that I understood why GM Wei stopped such demo ever since he nearly injured someone fatally with it.
In Tai Chi we don’t just concentrate the power. We also focus the mind in that we have a specific mental target, a mental process, stuff we do but after years of training the many steps have basically become just one step. At this stage the fajing becomes easy. That’s why we don’t need elaborate steps to do it; no getting into a lower stance, no chambering, no asking the partner to stand still.
I’ve been thinking over the question of how does one teach this type of shock pulse fajing in a shorter duration. Would it be possible to break it down into a number of easier to learn steps? One main issue with learning it currently is that if the student is not good at visualizing and feeling in his body what his mind is visualizing then learning will be a struggle.
In this week’s SKD I delved into the principle of axe chopping to deliver a strike.
Interestingly, in a non-mainstream Wing Chun that I learned we have a punch called Tup Chui which is literally Hammering Punch in which the punch is not straight out but delivered in a downward curving manner. My final Wing Chun teacher also punched in this manner and he is able to punch really fast and powerfully using this process.
I had also encountered this way of punching in the Biu Jee form of the Ip Man style when my senior taught me this version from one of Ip Man’s lesser known disciple. This punch is performed at the end of every section.
The video below is an introduction :-
Here is where I mentioned the axe chopping in relation to Xingyi’s Pi Quan :-
In SKD this is how we use arm swinging to develop the chopping power :-
To be able to apply the chopping strike we use Tai Chi principles to learn how to relax and control our arm and body acting in concert to deliver the strike.
The arm-whole body movement is my adaptation of Grandmaster Wei Shuren’s Step Back Repulse Monkey from his 22-form. The arm rolling into backfist movement is the final movement in Repulse Monkey.
It kept on raining throughout the day. I woke up to a dark, cold and gloomy day.
Practicing Tai Chi is a good day to get the blood circulating. Some say to circulate the Chi.
Playing the Tai Chi form is a good way to train your ability to concentrate, develop awareness of how your body is moving in response to your mind.
When you can quiet down your mind you can focus so much better. In this way you can reduce the outer movements, concealing the movements that are happening inside your body. This is what we mean by being internal.
Good control of the body allows you to tread like a cat. At the same time your body is moving like a series of gears to rotate and spiral to connect to the ground to generate power.
While it does not seem like it but within the slow, seemingly gentle movements we are working the power generation process.
What I like about Grandmaster Wei Shuren’s Yang style is its clearcut learning map. In some Yang styles they seem to have too many types of jing or unclear if not confusing learning roadmaps.
For example, I saw a very nice graphic recently outlining the different types of power. The author divided the types of power into :-
a) Structural Power (internal strength)
b) Elastic Power (elastic store and release)
c) Peng Power (internal pressure)
d) Ground Power (ground reaction force)
However, I am a bit confused here because aren’t the 4 powers basically parts of the same type of power?
This is the logic of my analysis :-
i) You first have a body structure. In our Tai Chi we use the Bell Body structure.
ii) When you stand upright your Bell Body structure is connected to the ground.
Note – A characteristic of the Bell Body is inflation of the body like an elastic ball; what we call Peng Zhang (膨胀) as opposed to Peng Jing (弸勁). It is my opinion that Peng Zhang is frequently confused for Peng Jing. Peng Zhang is a quality whereas Peng Jing is a force vector as shown below :-
iii) Your body structure pressing against the ground with the help of gravity leads to ground reaction force as per Newton’s 3rd Law of Motion which states that for every action, there is an equal and opposite reaction.
iv) That your body is opened up means that the body’s 5 bows can be accessed. This allows you to borrow, store and release the opponent’s strength like releasing an arrow. The process here is just converting potential energy to kinetic energy, basically a type of elastic power.
v) Lastly, the characteristic of Peng Zhang (膨胀) means that the body is rounded. If so, then we can access Peng Jing (弸勁) which is a type of circular force vector.
In conclusion, by using one body structure, Bell Body, we have the 4 types of power mentioned by the author!
In Grandmaster Wei Shuren’s Tai Chi we approach the topic of force differently.
There are many ways to apply force in our Tai Chi. GM Wei’s book on the 22-form has many models of how to apply force. Sometimes I think far too many.
Sure, it makes for fun learning. Tickles the grey cells even. However, for application I feel that you only need something more straightforward, something you can use easily without having to think very hard, something you can pull off even as the opponent is trying to hit you back.
Fortunately, in Grandmaster Wang Yongquan’s book there is a Song of Chaos which he penned based on his practice insights. Note – the book was actually written by Grandmaster Wei but published under GM Wang’s name with his approval. The Song of Chaos is as follows :-
I once asked my teacher to explain the above to me. The moment I heard his explanation I realized how important it is to thoroughly master all the requirements of the 22-form.
This is because the 22-form (or for that matter the 37-form, the 108-form and the 8-step Health Form) is configured to provide the necessary practice for acquiring the physical understanding to actualize the skills outlined in the Song of Chaos.
In today’s post I touched a bit on the training of emptiness.
The training of emptiness is actually simple and straightforward. But it can be maddeningly difficult to catch like trying to grasp water.
I guess this is where the fun of learning is. And when you get there it can be incredibly satisfying because you have something that most Tai Chi practitioners will never understand much less be able to acquire.
You will be able to have a glimmer of understanding why the first two generations of Yang family, Yang Luchan and Yang Chienhou, were said to have high level skill.
This CB lockdown has one good thing going for me – time to practice in the morning before I start work at home.
For some reason, I think it is the way I have to focus on the tons of fine details that is embedded in the Tai Chi form as I move through it, that clears up the mind and help to perceive things more clearly.
Sometimes too clear a thinking is bad, cause I end up writing a post like “WTF” here.