Tai Chi is a method of Quanfa (拳法) using the intent (意) to develop one’s combat skills. Instead of physically doing repetitions of a technique, the learning of the Tai Chi of Grandmaster Wei Shuren calls for us to exercise our grey cells ahead of our physical movements, i.e. every movement shall be preceded by an intent.
Is not wanting to throw a punch an intent? Is thinking of where to step an intent? Is turning your body as you are thinking of turning it an intent?
Yes, yes and yes. They are all intent.
However, the intent in Tai Chi is a lot more specific and specialized than that. For example, when you throw a punch where is your intent? When did it start moving? What are you thinking of when your punch is moving through space?
Let’s examine an example. This is part of the Fair Lady Threads Shuttles technique from the 22-form.
Without the benefit of an explanation and relying on the two pictures alone it would seem as if Grandmaster Wei is lowering his right hand from shoulder height to about waist height.
Now if you were asked to do this movement without being told about the need to use specific intent how would you lower your right hand? Do you :-
a) Just lower it?
b) Think first about lowering your right hand before doing it?
c) Ensure that your right hand lowering is guided by your body / dantian movement in conformance with good biomechanics?
Now if you were told that this movement is called “Mountain Splitting (the) Five Peaks (or Summits)” would it alter the way you do the movement?
Close you eyes and let your imagination roam. Mountain splitting five peaks. What does it mean? How does a mountain split five peaks? It does not make much sense, does it? Most people would have given up and think the name is just for reference; basically saying they do not know and just want to shelve the matter.
But what if the name of the movement is important? Would we not miss out on a possibly important part of training? Knowing what the name means, how it relates to the training of Tai Chi force is a distinguishing feature of our Quanfa.
The name is there not because some bored Taoist monk decided to jazz the name up. There is a reason for it, an important rationale behind it and everything points back to the training of the intent.
Consider – what if we were to write out “Mountain Splitting Five Peaks” in Chinese? This is how it is written :-
Would this make a difference? I guess to most readers and practitioners their mind would still register a blank and its alright. This is where I jump in and say that a knowledge of China is helpful. The name in English does not tell me much either but once I say the name in Chinese this is what comes to mind :-
山-劈-五-岳 (how most people see it)
山-劈-五岳(how I see it)
Can you see the difference now?
You can either read it as a mountain-chopping down-five-peaks (i.e. five different peaks). Or you can read it as mountain-chopping down-five peaks.
The former tells me a mountain is cutting down five mountains, possibly one after another. The latter tells me that a mountain is cutting down Five Peaks (五岳)!
If you know something about the geography of China you would realize that Five Peaks (五岳) is referring to The Five Great Mountains in Chinese history. Emperors in the past would make pilgrimage to these mountains. The Five Great Mountains are Tai Shan (Shandong), Hua Shan (Shanxi), Heng Shan (Hunan), Heng Shan (Shanxi) and Song Shan (Henan).
The Five Peaks are sacred and their association with the pilgrimage of Emperors bestow on them an aura of majestic might. A mountain that is powerful enough to cleave the Five Peaks is mighty indeed! By association, the technique of Mountain Splits Five Peaks should be a powerful stroke!
Note of interest – Tongbeiquan, a very old powerful northern style of Chinese martial arts, has a vertical palm strike called 劈山 so I guess Tai Chi players are not the only ones fond of chopping down mountains.
Below is how the image of a mountain cleaving five mountains lined up in a row comes to my mind :-
But how do we perform the technique of Mountain Splits Five Peaks with intent to develop our power?
This is how we can do this technique in a nutshell :-
Step 1 – imagine you are holding a Chinese spear in your hands. Behind you stands a mountain.
Step 2 – as the mountain behind you bows forward to cleave the five great mountains imagine your spear is also cutting down.
If you practice this for a sufficient period of time your arms can develop a powerful downward force without appearing to use obvious biomechanics. You can use this force in push hands to sink your opponent’s bridge arm or you can use it to power a downward chopping strike.
In order to arrive at a level where you can use this power freely you need to reach the level of “true intent” (真意). Ironically, at the stage of “true intent” (真意) is when you should have “no intent” (无意). This is consistent with what I mentioned in the First Lesson as 从繁到空.
And that dear readers is what the Quanfa (拳法) of our Yang style Tai Chi Chuan that is descended from Grandmaster Wei Shuren is about.